标题: [转帖]近年“中国古代思想”汉学论著目录:转发自国学论坛
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[转帖]近年“中国古代思想”汉学论著目录:转发自国学论坛

近年“中国古代思想”汉学论著目录:转发自国学论坛
——说明:本目录文献出处使用“汉学刊物简称”,请参:
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近年“中国古代思想”汉学论著目录(1)
AHERN, Dennis M. "Is Mo Tzu a Utilitarian?" JCP 3.2 (1976): 185-93.
ALABISO, A. "erspectives of Chinese Architecture under the Qin Dynasty." Rivista degli studi orientali 69.3-4 (1995): 446-66.
ALLAN, Sarah. "The Identities of Taigong Wang in Zhou and Han Literature." MS 30 (1972-73): 57-99.
ALLAN, Sarah. The Heir and the Sage: Dynastic Legend in Early China. San Francisco: Chinese Materials Center, 1981.
ALLAN, Sarah. "Sons of Sons: Myth and Totemism in Early China." BSOAS 44.2 (1981): 290-326.
ALLAN, Sarah. "Drought, Human Sacrifice and the Mandate of Heaven in a Lost Text from the Shang shu." BSOAS 47.3 (1984): 523-39.
ALLAN, Sarah. "Myth and Meaning in Shang Bronze Motifs." EC 11-12 (1985-87): 283-88.
ALLAN, Sarah. The Shape of the Turtle: Myth, Art, and Cosmos in Early China. SUNY Series in Chinese Philosophy and Culture. Albany, 1991.
ALLAN, Sarah. The Way of Water and Sprouts of Virtue. SUNY Series in Chinese Philosophy and Culture. Albany, 1997.
ALLAN, Sarah, and Crispin Williams, eds. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Early China Special Monograph Series 5. Berkeley, 2000.
ALLEN, Joseph Roe, III. "An Introductory Study of Narrative Structure in Shiji." CLEAR 3 (1981): 31-66.
ALLETON, Viviane, ed. Paroles à dire, paroles à écrire: Inde, Chine, Japon. Viviane Alleton. Paris: École des Hautes Études en Sciences Sociales, 1997.
ALLINSON, Robert E. "The Confucian Golden Rule: A Negative Formulation." JCP 12.3 (1985): 305-22.
ALLINSON, Robert E. "Early Literary Forms of Self-Transformation in the Chuang Tzu." TkR 17.2 (1986): 97-108.
ALLINSON, Robert E. "A Logical Reconstruction of the Butterfly Dream: The Case for Internal Textual Transformation." JCP 15.3 (1988): 319-39.
ALLINSON, Robert E. Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters. SUNY Series in Chinese Philosophy and Culture. Albany, 1988.
ALLINSON, Robert E. "The Debate between Mencius and Hsün-tzu: Contemporary Applications." JCP 25.1 (1998): 31-49.
ALLINSON, Robert E., ed. Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press, 1989.
AMES, Roger [T.] "A Response to Fingarette on Ideal Authority in the Analects." JCP 8.1 (1981): 51-57.
AMES, Roger T. "The Meaning of Body in Classical Chinese Thought." IPQ 24.1 (1984): 39-53.
AMES, Roger [T.] "The Common Ground of Self-Cultivation in Classical Taoism and Confucianism." Tsing Hua Journal of Chinese Studies 17.1-2 (1985): 65-96.
AMES, Roger T., tr. The Art of Rulership: A Study of Ancient Chinese Political Thought. Honolulu: University of Hawaii Press, 1983; rpt., Albany: State University of New York Press, 1994.
AMES, Roger T., tr. Sun-tzu: The Art of Warfare. The First English Translation Incorporating the Recently Discovered Yin-ch'üeh-shan Texts. Classics of Ancient China. New York: Ballantine, 1993.
AMES, Roger T., ed. Wandering at Ease in the Zhuangzi. SUNY Series in Chinese Philosophy and Culture. Albany, 1998.
AMES, Roger T., ed. The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Chicago and La Salle, Ill.: Open Court, 2000.
AMES, Roger T., and Henry Rosemont, Jr., trs. The Analects of Confucius: A Philosophical Translation. A New Translation Based on the Dingzhou Fragments and Other Recent Archaeological Finds. Classics of Ancient China. New York: Ballantine, 1998.
AMES, Roger t., et al., eds. Interpreting Culture through Translation: A Festschrift for D.C. Lau. Hong Kong: Chinese University Press, 1991.
AMES, Roger T., et al., eds. Self as Person in Asian Theory and Practice. Albany: State University of New York Press, 1994.
ANDERSEN, Poul. "The Practice of Bugang." Études taoïstes II. CEA 5 (1989-90): 15-53.
ANDERSON, Allan W. "On the Concept of Freedom in the I Ching: A Deconstructionist View of Self-Cultivation." JCP 17.3 (1990): 275-87.
ANDRŠ, Dušan. "Gongsun Long's Baima lun: A Semiotic Argument." TkR 28.3 (1998): 47-75.
ARBUCKLE, Gary. "Former Han Legal Philosophy and the Gongyang Zhuan." B.C. Asian Review 1 (1987): 1-25.
ARBUCKLE, Gary. "A Note on the Authenticity of the Chunqiu fanlu." TP 75 (1989): 226-34.
ARBUCKLE, Gary. "Dong Zhongshu: A New Biography." B.C. Asian Review 5 (1991): 124-59.
ARBUCKLE, Gary. "Some Remarks on a New Translation of the Chunqiu fanlu." EC 17 (1992): 215-38.
ARBUCKLE, Gary. "Five Divine Lords or One (Human) Emperor? A Problematic Passage in the Material on Dong Zhongshu." JAOS 113.2 (1993): 277-80.
ARBUCKLE, Gary. "The Gongyang School and Wang Mang." MS 42 (1994): 127-50.
ARBUCKLE, Gary. "Inevitable Treason: Dong Zhongshu's Theory of Historical Cycles and Early Attempts to Invalidate the Han Mandate." JAOS 115.4 (1995): 585-97.
ARIEL, Yoav, tr. K'ung-ts'ung-tzu: The K'ung Family Master's Anthology. Princeton Library of Asian Translations. Princeton, 1989.
ARIEL, Yoav, tr. K'ung-ts'ung-tzu: A Study & Translation of Chapters 15-23 with a Reconstruction of the Hsiao Erh-ya Dictionary. Sinica Leidensia 35. New York: E.J. Brill, 1995.
ARMSTRONG, David E. Alcohol and Altered States in Ancestor Veneration Rituals of Zhou Dynasty China and Iron Age Palestine. Lewiston, N.Y.: Mellen, 1998.
ASSELIN, Mark Laurent. "The Lu-School Reading of ‘Guanju' as Preserved in an Eastern Han fu." JAOS 117.3 (1997): 427-43.
BAGLEY, Robert W. Shang Ritual Bronzes in the Arthur M. Sackler Collections. Cambridge, Mass.: Harvard University Press, 1987.
BAGLEY, Robert [W]. "Shang Ritual Bronzes: Casting Techniques and Vessel Design." AAA 43 (1990): 6-20.
BAGLEY, Robert W. "Meaning and Explanation." AAA 46 (1993): 6-26.
BALFOUR, Frederic Henry. "The Principle of Nature: A Chapter from the ‘History of Great Light' by Huai-nan-tsze, Prince of Kiang-ling." China Review 9 (1880-81): 281-97.
BALFOUR, Frederic Henry. Taoist Texts, Ethical, Political, and Speculative. London: Trübner & Co., 1884.
BAO Zhiming. "Abstraction, Ming-shi, and Problems of Translation." JCP 14.4 (1987): 419-44.
BAO Zhiming. "Language and World View in Ancient China." PEW 40.2 (1990): 195-219.
BARNARD, Noel. Scientific Examination of an Ancient Chinese Document as a Prelude to Decipherment, Translation, and Historical Assessment: The Ch'u Silk Manuscript. Australian National University Monographs on Far Eastern History 4. Canberra, 1972.
BARNARD, Noel. The Ch'u Silk Manuscript: Translation and Commentary. Australian National University Monographs on Far Eastern History 5. Canberra, 1973.
BARNARD, Noel. The Origin and Nature of the Art of Ancient Ch'u. Australian National University Monographs on Far Eastern History 6. Canberra, 1974.
BARNARD, Noel. "Astronomical Data from Ancient Chinese Records: The Requirements of Historical Research Methodology." East Asian History 6 (1993): 47-74.
BARNARD, Noel, ed. Early Chinese Art and Its Possible Influence in the Pacific Basin. 3 vols. New York: Intercultural Arts Press, 1972.
BARNARD, Noel, ed. Ancient Chinese Bronzes and Southeast Asian Metal and Other Archaeological Artifacts. Melbourne: National Gallery of Victoria, 1976.
BARNARD, N[oel], and F.D. Bulbeck, eds. Ancient Chinese and Southeast Asian Bronze Age Cultures. Vol. II. Taipei: Southern Materials Center, 1996.
BARRETT, T.H. "The Origin of the Term Pien-wen: An Alternative Hypothesis." JRAS 2.2 (1992): 241-46.
BASKIN, Wade, ed. Classics in Chinese Philosophy. 1972; rpt., Totowa, N.J.: Littlefield, Adams & Co., 1974.
BASTUĞ, S. "Kinship, Marriage, and Descent in Early China." JAH 29.2 (1995): 149-87.
BATES, Don, ed. Knowledge and the Scholarly Medical Traditions. Cambridge: Cambridge University Press, 1995.
BAUER, Wolfgang. "Der Herr vom gelben Stein." OE 3 (1956): 137-52.
BAUER, Wolfgang. China and the Search for Happiness. Tr. Michael Shaw. New York: Seabury, 1976.
BAUER, Wolfgang. "Ich und Nicht-ich in Laozis Daodejing." MS 47 (1999): 255-70.
BAUER, Wolfgang, ed. China und die Fremden: 3000 Jahre Auseinandersetzung in Krieg und Frieden. Munich: Beck, 1980.
BEBELL, Damian J., and Shannon M. Fera. "Comparison and Analysis of Selected English Translations of the Tao Te Ching." AP 10.2 (2000): 133-47.
BEHUNIAK, Jim P. "oem as Proposition in the Analects: a Whiteheadian reading of a Confucian sensibility." AP 8.3 (1998): 191-202.
BEHUNIAK, James [P.] "Nivison and the ‘Problem' in Xunzi's Ethics." PEW 50.1 (2000): 97-110.
BENESCH, Walter. "Skepsis as Metaphysical Principle and Epistemological Practice: Some Taoist and Greek Comparisons." JCP 23.4 (1996): 467-87.
BENNETT, Steven. "Chinese Science: Theory and Practice." PEW 28 (1978): 439-53.
BENNETT, Steven. "atterns of Sky and Earth: A Chinese Science of Applied Cosmology." CS 3 (1978): 1-26.
BERGLUND, Lars. The Secret of Luo Shu: Numerology in Chinese Art and Architecture. Lund, Sweden: Department of Art History, Lund University, 1990.
BERKOWITZ, Alan. "The Hidden Spoor: Juan Hsiao-hsü and His Treatise on Reclusion." JAOS 111.4 (1991).
BERKOWITZ, Alan. "The Moral Hero: A Pattern of Reclusion in Traditional China." MS 40 (1992): 1-32.
BERKOWITZ, Alan. "Reclusion in Traditional China: A Selected List of References." MS 40 (1992): 33-46.
BERKOWITZ, Alan. "Reclusion and ‘The Chinese Eremitic Tradition.'" JAOS 113.4 (1993): 575-84.
BERKOWITZ, Alan. "Topos and Entelechy in the Ethos of Reclusion in China." JAOS 114.4 (1994): 632-38.
BERKOWITZ, Alan. Patterns of Disengagement: The Practice and Portrayal of Reclusion in Early Medieval China. Stanford: Stanford University Press, 2000.
BERTHRONG, John H. Transformations of the Confucian Way. Explorations: Contemporary Perspectives on Religion. Boulder, Colo.: Westview, 1998.
BEURDELEY, Michel, et al. Chinese Erotic Art. Tr. Diana Imber. Secaucus, N.J.: Chartwell, n.d.
BIALLAS, P. Franz. "K'üh Yüan's ‘Fahrt in die Ferne' (Yüan-yu)." AM (first series) 4 (1927): 50-107; 7.1-2 (1932): 179-241.
BIELENSTEIN, Hans. "An Interpretation of the Portents in the Ts'ien Han shu." BMFEA 22 (1950): 127-43.
BIELENSTEIN, Hans. "Lo-yang in Later Han Times." BMFEA 48 (1976).
BIELENSTEIN, Hans. The Bureaucracy of Han Times. Cambridge Studies in Chinese History, Literature and Institutions. Cambridge, 1980.
BILLETER, Jean-François. "Étude sur sept dialogues du Zhuangzi." EtC 13.1-2 (1994): 294-343. "Seven Dialogues from the Zhuangzi." Tr. Mark Elvin. East Asian History 9 (1995): 23-46.
BILLETER, Jean-François. "Eine Kritik der chinesischen Zivilisation." AS 50.1 (1996): 5-27.
BILLETER, Jean-François. "Non-pouvoir et non-vouloir dans le Zhuangzi: Un paradigme." AS 50.4 (1996): 853-80.
BILSKY, Lester James. The State Religion of Ancient China. 2 vols. Asian Folklore and Social Life Monographs 70-71. Taipei, 1975.
BIRDWHISTELL, Anne D. "An Approach to Verification beyond Tradition in Early Chinese Philosophy: Mo Tzu's Concept of Sampling in a Community of Observers." PEW 34 (1984).
BIRDWHISTELL, Anne D. "Medicine and History as Theoretical Tools in a Confucian Pragmatism." PEW 45.1 (1995): 1-28.
BIRRELL, Anne. Popular Songs and Ballads of Han China. London: Unwin Hyman, 1988; rpt., Honolulu: University of Hawaii Press, 1993.
BIRRELL, Anne. Chinese Mythology: An Introduction. Baltimore and London: Johns Hopkins University Press, 1993.
BIRRELL, Anne. "The Four Flood Myth Traditions of Classical China." TP 83.4-5 (1997): 213-59.
BIRRELL, Anne. "Return to a Cosmic Eternal: The Representation of a Soul's Journey to Paradise in a Chinese Funerary Painting c. 168 BC." Cosmos 13.1 (1997): 3-30.
BIRRELL, Anne. "James Legge and the Chinese Mythological Tradition." HR 38.4 (1999): 331-53.
BIRRELL, Anne. Chinese Myths. The Legendary Past. Austin: University of Texas Press, 2000.
BIRRELL, Anne, tr. The Classic of Mountains and Seas. New York: Penguin, 1999.
BISHOP, Donald H. "Themes in Taoist Ethics." Chinese Culture 29.2 (1988): 67-74.
BLACKER, Carmen, and Michael Loewe, eds. Ancient Cosmologies. London: George Allen & Unwin, 1975.
BLAKELEY, Barry B. "On the ‘Feudal' Interpretation of Chou China." EC 2 (1976).
BLAKELEY, Barry B. "On the Location of the Chu Capital in Early Chunqiu Times." EC 15 (1990): 49-70.
BLAKELEY, Barry B. "King, Clan, and Courtier in Ancient Ch'u." AM (third series) 5.2 (1992): 1-39.
BLANFORD, Yumiko F. "A Textual Approach to ‘Zhanguo zonghengjia shu': Methods of Determining the Proximate Original Word among Variants." EC 16 (1991): 187-207.
BLANFORD, Yumiko F. "Discovery of Lost Eloquence: New Insight from the Mawangdui ‘Zhanguo zonghengjia shu.'" JAOS 114.1 (1994): 77-82.
van der BLIJ, F. "Combinatorial Aspects of the Hexagrams in the Chinese Book of Changes." Scripta Mathematica 28 (1965): 37-49.
BLOFELD, John. The Secret and the Sublime: Taoist Mysteries and Magic. London: George Allen & Unwin, 1973.
BLOFELD, John, tr. I Ching: The Book of Changes. New York: Dutton, 1968.
BLOOM, Irene. "Mencian Arguments on Human Nature (Jen-hsing)." PEW 44.1 (1994): 19-53.
BLOOM, Irene. "Human Nature and Biological Nature in Mencius." PEW 47.1 (1997): 21-32.
BOCKOVER, Mary I., ed. Rules, Rituals, and Responsibility: Essays Dedicated to Herbert Fingarette. Critics and Their Critics 2. La Salle, Ill.: Open Court, 1991.
BODDE, Derk. "The Attitude toward Science and Scientific Method in Ancient China." T'ien Hsia Monthly 2 (1936).
BODDE, Derk. China's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li Ssu. Sinica Leidensia 3. Leiden: E.J. Brill, 1938; rpt., Hong Kong: Hong Kong University Press, 1967.
BODDE, Derk. "Type of Chinese Categorical Thinking." JAOS 59 (1939): 201-21.
BODDE, Derk. "Evidence for ‘Laws of Nature' in Chinese Thought." HJAS 20 (1957): 709-27.
BODDE, Derk. Festivals in Classical China: New Year and Other Annual Observances during the Han Dynasty. Princeton: Princeton University Press, 1975.
BODDE, Derk. Essays on Chinese Civilization. Ed. Charles Le Blanc and Dorothy Borei. Princeton: Princeton University Press, 1981. [Includes a bibliography of Bodde's works.]
BODDE, Derk. Chinese Thought, Society, and Science: The Intellectual and Social Background of Science and Technology in Pre-Modern China. Honolulu: University of Hawaii Press, 1991.
BODDE, Derk, and Clarence Morris. Law in Imperial China. Cambridge: Cambridge University Press, 1967.
BOHN, Hermann G. Die Rezeption des Zhouyi in der chinesischen Philosophie, von den Anfängen bis zur Song-Dynastie. Philosophie. Munich: Utz, 1998.
BOILEAU, Gilles. "Some Ritual Elaborations on Cooking and Sacrifice in Late Zhou and Western Han Texts." EC 23-24 (1998-99): 89-123.
BOLTZ, William G. "Philological Footnotes to the Han New Year Rites." JAOS 99 (1979): 423-39.
BOLTZ, William G. "Kung Kung and the Flood: Reverse Euhemerism in the Yao tien." TP 67.3-5 (1981): 141-53.
BOLTZ, William G. "The Religious and Philosophical Significance of the ‘Hsiang erh' Lao Tzu in the Light of the Ma-wang-tui Silk Manuscripts." BSOAS 45.1 (1982): 95-117.
BOLTZ, William G. "Word and Word History in the Analects: The Exegesis of Lun Yü IX.1." TP 69.4-5 (1983).
BOLTZ, William G. "Textual Criticism and the Ma Wang Tui Lao tzu." HJAS 44 (1984): 185-224.
BOLTZ, William G. "Notes on the Textual Relationships between the Kuo Yü and the Tso chuan." BSOAS 53 (1990): 491-502.
BOLTZ, William G. "Three Footnotes on the Ting ‘Tripod.'" JAOS 110.1 (1990): 1-8.
BOLTZ, William G. The Origin and Early Development of the Chinese Writing System. American Oriental Series 48. New Haven, 1994.
BOLTZ, William G. "Textual Criticism More Sinico." EC 20 (1995): 393-405.
BOLTZ, William G. "Notes on the Authenticity of the So Tan Manuscript of the Lao-Tzu." BSOAS 59.3 (1996): 508-15.
BOLTZ, William G. "The Fourth-Century B.C. Guodiann Manuscripts from Chuu and the Composition of the Laotzyy." JAOS 119.4 (1999): 590-608.
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BOODBERG, Peter [A.] "Some Proleptical Remarks on the Evolution of Archaic Chinese." HJAS 2 (1937): 330-70.
BOODBERG, Peter [A.] "The Semasiology of Some Primary Confucian Concepts." PEW 2 (1953): 317-32.
BOODBERG, Peter A. "Philological Notes on Chapter One of the Lao Tzu." HJAS 20 (1957): 598-618.
BOODBERG, Peter A. Selected Works of Peter A. Boodberg. Ed. A.P. Cohen. Berkeley and Los Angeles: University of California Press, 1979.
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BROOKS, E. Bruce and A. Taeko. "Intellectual Dynamics of the Warring States Period." Studies in Chinese History 7 (1997): 1-32.
BROOKS, E. Bruce and A. Taeko. The Original Analects: Sayings of Confucius and His Successors. Translations from the Asian Classics. New York: Columbia University Press, 1998.
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BUMBACHER, Stephan Peter. "Critical editions, concordances and semantic databases of early Daoist texts." Chinesisch und Computer 10 (1997): 57-69.
BUMBACHER, Stephan Peter. "The Earliest Manuscripts of the Laozi Discovered to Date." AS 52.4 (1998): 1175-84.
BUMBACHER, Stephan Peter. "On the Shenxian zhuan." AS 54.4 (2000): 729-814.
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CAHILL, Suzanne. Transcendence and Divine Passion: The Queen Mother of the West in Medieval China. Stanford: Stanford University Press, 1993.
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CHAN, Sin Yee. "Gender and Relationship Roles in the Analects and the Mencius." AP 10.2 (2000): 115-32.
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CHAN, Wing-tsit. "Chinese and Western Interpretations of Jen (Humanity)." JCP 2.2 (1975): 107-29.
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CHAN, Wing-tsit, tr. The Way of Lao Tzu. The Library of Liberal Arts. Indianapolis and New York: Bobbs-Merrill, 1963.
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CHANG, K[wang-]C[hih]. Food in Chinese Culture. New Haven: Yale University Press, 1977.
CHANG, K[wang-]C[hih]. Art, Myth, and Ritual: The Path to Political Authority in Ancient China. Cambridge: Harvard University Press, 1983.
CHANG, Kwang-chih. The Archaeology of Ancient China. Revised edition. New Haven: Yale University Press, 1986.
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